{"id":387,"date":"2021-04-16T02:51:19","date_gmt":"2021-04-16T02:51:19","guid":{"rendered":"https:\/\/www.laspa.slg.br\/?p=387"},"modified":"2021-04-16T02:51:19","modified_gmt":"2021-04-16T02:51:19","slug":"simondon-selon-curien-1994","status":"publish","type":"post","link":"https:\/\/www.laspa.slg.br\/en\/2021\/04\/16\/simondon-selon-curien-1994\/","title":{"rendered":"Simondon <em>selon<\/em> Curien (1994)"},"content":{"rendered":"<p><strong>CURIEN<\/strong>, Hubert. <strong>1994<\/strong>. Ouverture. In: Gilles Ch\u00e2telet (coord.). <em>Gilbert Simondon: une pens\u00e9e de l&#8217;individuation et de la technique<\/em>. Paris: Albin Michel, pp.11-15.<\/p>\n<p><strong>APELO PELA RETOMADA DO ESTUDO DO PENSAMENTO DE SIMONDON:<\/strong><\/p>\n<blockquote><p>Cette pens\u00e9e, si n\u00e9cessaire, si f\u00e9conde  pour notre temps, si exemplairement actuelle, doit \u00eatre tir\u00e9e d&#8217;un injuste oubli. (p.11)<\/p><\/blockquote>\n<p><strong>SOBRE A INADEQUA\u00c7\u00c3O ACAD\u00caMICA DE SIMONDON:<\/strong><\/p>\n<blockquote><p>Aux yeux des philosophes, il a pu ainsi \u00eatre per\u00e7u comme un psycho-technologue, tandis que les psychologues l&#8217;appr\u00e9hendaient comme un techno-philosophe. (p.12)<\/p><\/blockquote>\n<p><strong>CULTURA, PSICOLOGIA E SOCIEDADE PARA SIMONDON (ele n\u00e3o separava Ci\u00eancias Naturais e Sociais):<\/strong><\/p>\n<blockquote><p>C&#8217;\u00e9tait aussi un penseur exemplaire du devenir culturel, des r\u00e9alit\u00e9s psychologiques et sociales: il ne d\u00e9coupait pas artificiellement le monde \u00e0 partir de la si regrettable s\u00e9paration entre sciences de la nature d&#8217;une part, sciences de l&#8217;esprit de l&#8217;autre. (p.13)<\/p><\/blockquote>\n<p><strong>MECANOLOGIA (psicossociologia): <\/strong><\/p>\n<blockquote><p>Pour Simondon, la t\u00e2che du philosophe est la pens\u00e9e d&#8217;un devenir articulant des <em>dynamiques \u00e9volutives<\/em> qui ont leur autonomie, qui sont des processus d&#8217;individuation. Ainsi, il faut envisager des <em>lign\u00e9es technologiques <\/em>qui seraient l&#8217;objet d&#8217;une <em>m\u00e9canologie <\/em>qu&#8217;on peut concevoir sur le m\u00eame plan que la sociologie ou la psychologie. (p.13)<\/p><\/blockquote>\n<p><strong>LINHAGEM FILOGEN\u00c9TICA:<\/strong><\/p>\n<blockquote><p>Comprendre l&#8217;essence d&#8217;un objet technique tel que le moteur \u00e0 explosion, c&#8217;est l&#8217;appr\u00e9hender comme appartenant \u00e0 une lign\u00e9e, une famille, on pourrait presque dire une parent\u00e9: <em>l&#8217;appr\u00e9hender par sa gen\u00e8se<\/em>. (p.14)<\/p><\/blockquote>\n<p><strong>METAESTABILIDADE<\/strong>:<\/p>\n<blockquote><p>Par ces concepts, Simondon int\u00e8gre philosophiquement un acquis physique contemporain: celui d&#8217;<em>\u00e9quilibre metastable<\/em>. (p.14)<\/p><\/blockquote>\n<p><strong>O AUTOR INSISTE NO INDUSTRIALISMO EM UMA ERA P\u00d3S-INDUSTRIAL:<\/strong><\/p>\n<blockquote><p>Il s&#8217;agit alors de penser ce que peut \u00eatre une culture technique industrielle. (p.15).<\/p><\/blockquote>","protected":false},"excerpt":{"rendered":"<p>CURIEN, Hubert. 1994. Ouverture. In: Gilles Ch\u00e2telet (coord.). Gilbert Simondon: une pens\u00e9e de l&#8217;individuation et de la technique. Paris: Albin Michel, pp.11-15. APELO PELA RETOMADA DO ESTUDO DO PENSAMENTO DE SIMONDON: Cette pens\u00e9e, si n\u00e9cessaire, si f\u00e9conde pour notre temps, si exemplairement actuelle, doit \u00eatre tir\u00e9e d&#8217;un injuste oubli. (p.11) SOBRE A INADEQUA\u00c7\u00c3O ACAD\u00caMICA DE SIMONDON: Aux yeux des philosophes, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":388,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[7],"tags":[78],"class_list":["post-387","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-fichamento","tag-curien"],"jetpack_featured_media_url":"https:\/\/www.laspa.slg.br\/wp-content\/uploads\/2021\/04\/chatelet_capa.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/posts\/387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/comments?post=387"}],"version-history":[{"count":1,"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/posts\/387\/revisions"}],"predecessor-version":[{"id":389,"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/posts\/387\/revisions\/389"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/media\/388"}],"wp:attachment":[{"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/media?parent=387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/categories?post=387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.laspa.slg.br\/en\/wp-json\/wp\/v2\/tags?post=387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}